Years ago, when I was in school, there were two sources of transmissible disease: bacteria an viruses. This idea was so well entrenched that it was very hard to suggest that there might be a third category. Of course, congenital disease and poisons cause disease, too, but these are not transmissible. In the last 10 years, a new kind of disease-causing element was isolated: the prion. Even 5 years ago it was a contentious issue, but my sense of the landscape is that the consensus has been reached: there are proteins that mis-form and then cause other proteins to mis-form.
It’s known that these proteins get from one animal to another through cannibalism. If a mad cow eats another mad cow, it spreads the disease. How the mis-folded proteins get from the gut to the brain remains a mystery as best I have heard. I’d be really interested to learn of new findings in that area. In any case, there were some rumors in 2004 that there might be a more virulent form of prion disease in caribou, but I never heard any more about it. Interesting trivia, prions and some spider silk proteins are both amyloids.
I ramble on about this to illustrate a point: extremely unlikely things (flukes) can have a strong impact if they are in an environment that is “propagative”. I’ll illustrate with a flower analogy then talk about prions again. Let’s say I have a hundred acres of fresh, beautiful, irrigated, tilled soil. It’s ready for seed, but it’s in the middle of a desert and there are no seeds. It’s isolated. The event of a single seed (the size of a grain of sand) falling in that huge hundred acres would be impossible to notice. If you looked for seeds with a magnifying glass, you could look for your whole life and never see one land. But if you just wait and look for flowers, you have a much better chance of inferring that a plant has landed. Probably if a seed lands you won’t notice. You might not even notice the first plant. But given a few growing seasons, you will see a whole patch of earth covered with all of that one seed’s great grandchildren. The event was rare, but its consequences grow very quickly in that fertile ground.
Now let’s return to prions. The seed is a single protein molecule mis-folding. It causes other proteins to mis fold. That means that the fertile ground upon which this seed has fallen is the cow’s brain. And the plant that grows is madness. If cow’s brains are isolated, that’s not a big deal for anyone but that cow. But if the cow’s brains are brought into proximity to other cow’s brains, then that one seed (no matter how rare) will take up the whole space eventually.
Eventually, I’d like to talk about memes on this space. Memes are like flowers and prions and seeds. Given fertile space, they spread. The consequences of that are entirely dependent on the type of meme. Some are beneficial and some are detrimental; some are slow to grow while others spread quickly. They are ideas that jump from one mind to another. As humans, we can choose the memes for which we make our minds a habitat. That is one of our greatest gifts.
More to come.
-Peter
I was really impressed by the science that tracked down the problem with the contaminated heparin. It made me think of the enormity of coming up with good data in contentious issues like this. I have to wonder what this kind of issues a loaded question like “is this heparin contaminated?” would present for open science.
For people who are unfamiliar, heparin is a drug derived from meat animals that prevents blood coagulation. It’s really important for dialysis patients because in dialysis, blood is passed through a machine to remove the wastes that would usually go out as urine. The machine doesn’t like coagulated blood, an your body doesn’t want the coagulated blood back. So it’s important that it stay un-coagulated. Given that, heparin is pretty important. A bunch of people got sick taking heparin recently (66 died, sadly) and it was up to the analytical chemists to figure out why. It turned out that an impurity was causing the adverse reaction, but the impurity was so similar to the real heparin that it was being missed by the usual tests. In fact, thee have been some allegations that the impurity was deliberately introduced because it is cheaper, and in standard tests will show up as the legitimate compound.

So, to get this figured out, the FDA did something clever. They gave a bunch of samples of the questionable heparin and the good heparin to some analytical chemists, but they didn’t tell the chemists which was which. Two groups of chemists looked for a contaminant and found the same thing independently. The fact that they both found the same impurity in the same sample is good evidence. But without knowing in the first place which sample caused health problems made the conclusion all the stronger.
But I would like to point out that this kind of science is hard. We’re looking at a lot of work, yes. But in this kind of business, it’s so murky and so easy to be biased that careful people need to blind themselves to the facts that might affect their interpretations. I’ve been reading a lot about open science recently, and I think it’s a marvelous idea: share data the way people share code so that the maximum good can come from whatever work people are doing. The problem with the idea is that whole “science is hard” thing. If people start sharing preliminary data, and they have biases and they share these biases, we could end up with open sciecne discrediting itself pretty fast. Unlike broken code that just doesn’t work, broken science can persist for a long time. It would be a shame to see something so promising become the home of charlatans and the self-delusional.
-Peter
A pair of German groups collaborated to produce an artificial spinarette. They made very small tubes (called Microfluidics by those in the business) into which they injected engineered spider silk proteins produced in bacteria. The obvious cool tings aside (e.g. arachnoweave armor) there are several interesting scientific oddities. The first is in the aggregation of protein eADF3. According to the article, at low concentrations it forms aggregates. But if you add shear flow (like forcing it through a small channel or a spinarette) it makes fibers instead of particles. That’s pretty strange.

Here’s something else. The protein aggregates in salt water under static conditions into tiny particles. These particles unfold and dissolve in pure water. The the fibers made of the same stuff in the same conditions stable in pure water. Something pretty drastic has changed about how those proteins are structured when they assemble under the shear conditions in the flow of that microfluidically confined stream. Indeed, spectroscopy shows a high beta-sheet content of the fibers, although I didn’t see anything about the beta-sheet content of the particles.
But these authors go one step further. A two part mixture of two silk proteins, both found in spiders (the above mentioned eADF3 and another, eADF4) produce a twisted fiber of higher strength and similarity to the natural product of a spider. If you’ve ever watched a nature show and seen a spider at work, you’ll know that they have to pull the silk tightly when they are spinning in order to make it strong; this explains why. The shear forces of the fluid moving through the spider’s little orifice are really important. Maybe that’s another step toward that arachnoweave armor. That and that d3o stuff (like a d3o Hat to protect your head) would make a product fit for Batman.
It’s not recombinant spider silk, but the D3O videos are worth looking at, if you have not already.
-Peter
Sam Harris gave a speech to the American Athiest Alliance about how he doesn’t think atheists should identify themselves as such. He wants atheists to be champions of reason, maybe, but campaigners against belief? No. He makes an interesting case. I think the video would be interesting for any person who thinks about these things. Sam Harris, by the way, wrote The End of Faith and Letter to a Christian Nation
, of which I have read neither.

There are some really subtle issues here that surround the contention that atheism constitutes just another religion. The idea is this: there are a lot of people who identify themselves as atheists, and they have a social agenda based on their stated and committed belief. Based on this, they form a de facto religion. The fact that the core belief of this “religion” is that there is no god is somewhat irrelevant; if the group of people take up the structure of a religion, so the theory goes, so it should count as one.
I can see the logic in that argument, but most atheists I know are not that kind of atheist. They don’t belong to an atheist club and they don’t see themselves as ascribing to an external social agenda. They don’t commit themselves to the belief that there is not a god; they simply don’t care. It might be better called Apatheism (apathy-ism). That’s different again from agnosticism, which holds that the issue might be important, but we just don’t have an answer.
Apatheism can’t be called a religion in the same way that the American Athiest Alliance can be called a religion, even in the superficial sense. The point is that, on the whole, the agenda of thinking, caring people is not served by anyone representing themselves as anti-religion. For people who care to talk about these issues like truth and morality (the non-apatheists) the common ground is the desire for reason and understanding what is going on. Those desires are served by people being kind and reasonable to each other.
And when it comes to intellectual pursuits, intellectual honesty and integrity are things upon which people of any creed may insist. Even people without any other creed can insist on intellectual honesty and integrity. And that’s enough to accomplish our shared agenda. Nobody needs to insist on anybody giving up a belief as long as it is either (1) held up to standards of reason, or (2) held only as a private conviction and not as a social standard.
Reason is the cornerstone of a civil social space for a diversity of opinion and perspective. The Big Upshot is that I am not going to insist that people agree, but in the interest of a discussion I insist only that they be reasonable – that is that the views that they contend that I should also hold must be internally consistent and consistent with the observations of the world which we can all share. And even then, I certainly acknowledge silence as another option.
Thanks for reading.
-Peter